Tag Archives: Rights

In The U.S.A. It Is Your Right to Own Military Weapons

Ground-to-air missiles on snow winter. Air defense. defensive system iStock-Diy13 1367808965
Ground-to-air missile, air defense system. iStock-Diy13

Tombstone, Arizona – -(Ammoland.com)- You might be familiar with the question-and-answer site on the internet called Quora.com. While a lot of the discussion on the site is just garbage, a question that’s worth exploring occasionally pops up. Amidst the wrangling over “military-style” weapons and such, I recently ran across a question that I think is worth answering.

The question was:

“What is the legal precedent allowing private ownership of military weapons in the United States?”

My answer:

First, “private ownership of military weapons” is not “allowed” in the US. It’s a right.

You wouldn’t say that practicing Catholicism or Judaism is “allowed” or that reading book is “allowed.” It is a right that is recognized in the US Constitution as fundamental and preexisting that document. The government can’t “allow” rights. They either recognize and respect them or don’t, which is how civil wars start.

Contrary to what President Biden keeps babbling on about cannons, the Second Amendment “right of the people to keep and bear arms” was considered comprehensive at the time of the founding. Civilians could and did own cannons, repeating rifles, and even warships armed with cannons. In his ridiculous decision in the Dred Scott case, explaining why dark-skinned people of African heritage could not be citizens, Justice Taney infamously rolled out his “parade of horribles,” saying that if African-Americans were citizens, they would be able to freely travel between states, hold political meetings, and carry arms wherever they went.

That suggests that the Supreme Court at that time recognized that the Second Amendment is the individual right of all citizens and that it was not restricted to only federal limits.

In 1934, Congress used legal sleight-of-hand to get around the prohibitions of the Second Amendment by calling restrictions on machine guns a tax measure rather than a firearm restriction law; supporters of the law were concerned about it potentially being overturned by the courts. They were looking for a perfect test case to try and slip a new law, the National Firearms Act, past the courts. They found what they were looking for in a case known as US v. Miller, in which a couple of low-life thugs had been caught for bank robbery and were additionally charged with possessing a sawed-off shotgun and transporting said short-barreled shotgun across state lines for illegal purposes. Their lawyer challenged the additional penalties for violating the NFA, which was fast-tracked to the Supreme Court in 1939. In their decision, the Court focused on the “militia clause” of the amendment, saying that any review of the amendment must consider the militia’s purpose.

That’s the part of the flawed decision that all of the lower courts latched onto for the next 70 years, but that was really just part of the dicta of the decision.

The actual meat of the ruling was that, since the Court had no evidence that a short-barreled shotgun served any purpose in the proper function of a militia, they found that such a weapon was not covered by the protections of the Second Amendment.

Often overlooked about Miller is that there was no one arguing on behalf of Miller and his accomplice. One of them was dead, and the other was serving long sentences for other crimes. No lawyer representing them or their side appeared to present any briefs or arguments. A second overlooked or intentionally missed point is that short-barreled shotguns have always had a place in military units. But here was no one to tell the Court that.

The government argued that the Second Amendment protected the “collective right” of being armed during active militia service, but the Court directly rejected that argument.

A true reading of the Miller decision suggests that the objective of having access to a properly functioning (in other words, “well regulated”) militia must be taken into account when looking at Second Amendment cases and that the amendment covers only such arms as are useful to a properly functioning militia. That would mean that ONLY military-type weapons would be covered, which, if Miller were properly read, would include machine guns, rocket-propelled grenades, and crew-served infantry weapons.

Instead of giving the Miller decision a fair reading, a lower court judge misrepresented the Court’s militia comments to mean exactly the argument that the Court had rejected about the Second Amendment referring to a “collective right.” All of the other courts jumped on that court’s misconstrued interpretation. For almost seventy years, care was taken to avoid ever sending any questionable case back up to the Supreme Court.

For most of the last century, that flawed interpretation was the standard the courts used as “settled law” and what was taught in law schools.

In the early 1970s, a University of Arizona law student named David Hardy, stumbled on the Miller decision and recognized the incompatibility with what he was being told in his studies.

He approached his professor and was encouraged to pursue the subject to better understand what he was reading wrong in the precedents. Hardy dove deep into the case law and the history and couldn’t get around the fact that there was simply no true precedent for the prevailing attitude holding the Second Amendment to be dealing with a “collective,” not “individual,” right. He wrote an article for the Arizona Law Review explaining his findings, and that article was widely ignored as the Arizona Law Review was not a very prominent journal. Fortunately, California attorney, criminologist, and constitutional law professor Don Kates happened to read the article and thought it worth pursuing. In 1983, he wrote his own article in the Michigan Law Review, supporting Hardy’s conclusions. More people read the Michigan Law Review than the one from Arizona, and Kates’ article was noticed by a prominent law professor in Texas named Sanford Levinson. Levinson thought the article was absurd, so he and his graduate students began a research project to correct the errors of Kates and Hardy. The result was an article in the Yale Law Review titled “The Embarrassing Second Amendment,” in which Levinson lamented the fact that after thorough research, he had concluded that Kates and Hardy were indeed right.

The Second Amendment did protect a virtually unrestricted individual right to arms.

Over the next 20 years, the Supreme Court steadfastly avoided taking Second Amendment cases, and activists on both sides of the issue helped steer potential SCOTUS cases away from the Court, as neither side was confident in how the Court might rule.

Finally, in 2008, even though the NRA had tried to derail the case, fearing the Court would rule against their interests, the Court heard the case of District of Columbia v. Heller, resulting in a landmark decision. Though the case was very narrowly focused on the question of whether Dick Heller had a constitutional right to have a functional handgun in his home in DC for personal defense, the Court couldn’t help voiding the mistaken notion of a “collective right” being implied in “the right of the people to keep and bear arms, shall not be infringed.” All nine Justices agreed that the right protected was “individual” in nature, but four of the Justices argued that “shall not be infringed” somehow meant “shouldn’t be unreasonably infringed” and that the individual right to arms had to be directly connected to active service in the militia. Those four were outnumbered by the five justices who concluded that NO direct connection to active participation in the militia was necessary and that “shall not be infringed” does not imply the inclusion of the word “unreasonably.”

The Court majority opinion, written by Justice Antonin Scalia, included some dicta suggesting that the protection only applied to such arms as are in “common use” at the time and which would be normal for a person to bring with them to militia service if called upon. (In the US, all able-bodied persons above the age of 18 are automatically considered to be members of the militia, regardless of any active service.)

A few years later, in the case of McDonald v. Chicago, the Court held that the right protected by the Second Amendment is “fundamental” and applies to the states under the “Equal Protection” clause of the Fourteenth Amendment. Then, just a few months ago, the Court ruled in NYSRPA v. Bruen, in a six to three decision, that the “right to keep and bear arms” includes bearing arms for personal protection outside the home. The decision also set the standard for evaluating the application of the amendment to the actual text and its perceived meaning and application at the time it was adopted, without consideration for the “public safety” or other concerns of states or municipalities.

Under these rulings, Heller, McDonald, and NYSRPA v. Bruen, and to a lesser extent Miller, the Court has established that the Second Amendment protects an individual right to arms, inside and outside the home and that the right applies to arms that are commonly held by the populace, and that the protections apply to the federal government and all subsidiary governments, as a fundamental right.

As “military-style” arms are specifically identified as protected in the Miller decision, and as virtually all firearms have evolved from military designs, and “military-style” arms such as the AR15 and AK variants are among the most popular and common rifles in civilian hands, the matter should be considered pretty well settled.

Rights advocates are now pushing for rolling back or repealing laws like the Hughes Amendment, which cut off the sales of new, full-auto firearms back in 1986, and the National Firearms Act, which added restrictions on a wide variety of arms back in 1934.

Meanwhile, gun control advocates keep pushing new laws which are clearly unconstitutional, such as bans on so-called “assault weapons” and limits on ammunition capacity.

As Sanford Levinson wrote in his Yale Law Review article, “The Embarrassing Second Amendment,” the correct approach for those wanting to restrict firearms must begin with amending or repealing the Second Amendment.

Good luck with that.

Since When are American’s Rights Not “Allowed”!?

USA – -(AmmoLand.com)- In recent weeks, American adults have been subjected to the word “allowed” at levels they’ve not seen since elementary school.

America’s gun owners have had this word thrown at them for decades, and many have, unfortunately, gotten used to it. Some of us have always bristled at the cavalier way this word has been bandied about in reference to our fundamental rights.

Now more Americans are discovering that it’s unnerving and maybe a little ominous to hear politicians, bureaucrats, and “reporters” explaining what we are and are not “allowed” to do.

While the word “allow” is sometimes chosen out of simple laziness, the word contains a disturbing presumption of authority, which suggests that its use is not always accidental. When a reporter talks about whether the Governor will “allow businesses to reopen,” that statement, unconsciously or not, grants as fact that the governor has the authority to decide whether businesses can be in business. When bureaucrats say that lawful carry of firearms has been “allowed” in the Michigan State Capitol for decades, the use of that word implies a privilege that was bestowed upon the people by a higher authority, and which can be revoked by that authority at any time.

Americans should be outraged whenever the word “allow” is applied to almost anything that they might choose to do.

The word “allow” rightly belongs almost exclusively only to parents, teachers, and property owners. Parents might not allow certain words to be used by their children. Teachers might allow a designated amount of free time for students to work on personal projects, and property owners might not allow smoking on their premises. Those are all valid and acceptable uses of the word “allow.” What is not valid or acceptable is the use of the word “allow” in relation to what a government of the people, by the people, and for the people, may decree regarding the rights of the people.

The government of the United States and the governments of the several states, along with their subsidiary governments, derive their authority from “we the people.” We allow these governments certain powers and privileges, for our convenience and the general welfare. We allow them to institute certain laws and regulations for the public good. We do not authorize politicians and bureaucrats to manage our lives or dole out our God-given rights as they might see fit.

Whether the media and government operatives are using the word “allow” intentionally to suggest certain authority, or they’re just lazy about how they express themselves, the result is the same. They are reinforcing the idea that “the state” is the authority, and “the state” may mandate or proscribe virtually any action or behavior of “the people.”

That’s not how it works. Not under our Constitution and the philosophy of liberty upon which our system of government is founded.

Under our system, “We the People” allow government specific authority and duties, but the government doesn’t “allow” us to do anything. We might allow the government to establish laws and regulations, such as the penalty for a serious crime or a speed limit. But we wouldn’t – or shouldn’t – say that the government “allows” us to drive 65 MPH on the freeway. Instead, we would say that driving faster than 65 MPH is prohibited. It is semantics, but the semantics are important. We, the People, have given the government the authority to set speed limits on public roadways. That’s very different from the government granting the privilege of driving and setting restrictions on our exercise of that privilege, but that is what is implied when the word “allow” is used. The word “allow” assumes wide authority and implies that anything falling under that broad authority, is a privilege granted by the “allowing” entity.

Long-time AmmoLand News readers will recall that I’ve raised this issue in the past. When I’ve raised it before, only a few people, mostly within the gun rights community, have seen the significance of this argument. With the whole Chi-Comm virus mess going on now, more people are seeing the word “allow” used against them, and they’re beginning to understand the nefarious nature of that word.

For many, it’s just a feeling. They’re not sure why, but when they see or hear a report that uses the word “allow,” they feel somehow insulted. The same thing with the term “Essential Workers”. Well, all workers are essential, but that is another debate.

Well, they should feel insulted. We should all feel insulted when any reporter, politician, or bureaucrat suggests that our rights are actually privileges bestowed upon us by a benevolent state, and which the state can revoke for any reason, or no reason at all, at any time. The suggestion is an outrage, and we should all be livid every time we hear or see it.

Rights, liberty, freedom – these are not things that the state “allows.” These are core human rights, and they run through virtually everything we do.

Just a few months ago, it would have been outrageous for any reporter or politician to use the word “allow” in reference to churches meeting. Still, today, we have governors, mayors, and the media openly discussing whether or not to “allow” church services. A major metropolitan police force has declared that “Protest is not essential,” and only essential activities are “allowed.” Gun shops and ranges have had to sue to demand that they be able to remain open and operating lawfully.

Suddenly, thanks to fear of this latest Chi-Comm Virus, the word “allow” is being applied to virtually everything we say or do. That must not be allowed to continue. Every time you see the word “allow” in a news story unless it is talking about what “we the people” allow the government to do properly, you should be outraged and should leave a comment or write a letter to the editor calling out the writer’s use of that word. If the reporter is quoting a politician or bureaucrat, challenge the reporter to question the use of that word, and then send a letter or email to the politician or bureaucrat – and their boss – demanding that they stop using language that suggests subjugation of the American people.

Rights are not “allowed” by politicians or bureaucrats. While the word “allow” can be convenient when reporting about government restrictions, it is lazy, inaccurate, and undermines the perception of rights across the board.

So be outraged. Be angry. Be indignant, and let the reporters, bureaucrats, and politicians know that you’re outraged and that you demand that they stop undermining rights and misinforming the public with their sloppy, lazy, or intentionally subversive choice of words. Demand better. Don’t allow them to get away with this reprogramming effort. Spread this message far and wide, and demand that our rights be respected – in deed and in word.